ईश्वरप्रत्यभिज्ञाकारिका
Īśvarapratyabhijñākārikā
- 1 tatraitan mātṛtāmātrasthitau rudro 'dhidaivatam bhinnaprameyaprasare brahmaviṣṇū vyavasthitau There, in the abiding as pure subjecthood alone, Rudra is the presiding deity;
- 2 eṣa pramātā māyāndhaḥ saṃsārī karmabandhanaḥ vidyābhijñāpitaiśvaryaś cidghano mukta … This cognizing subject, blinded by māyā, transmigrating, bound by karma, is the bound…
- 3 svāṅgarūpeṣu bhāveṣu pramātā kathyate patiḥ māyāto bhediṣu kleśakarmādikaluṣaḥ … When the entities appear as his own limbs, the cognizing subject is called the Lord…
- 4 svātantryahānir bodhasya svātantryasyāpy abodhatā dvidhāṇavaṃ malam idaṃ svasvarūpāpahānitaḥ The loss of consciousness's freedom, and likewise the loss of consciousness on the part…
- 5 bhinnavedyaprathātraiva māyākhyaṃ janmabhogadam kartary abodhe kārmaṃ tu māyāśaktyaiva … The spreading-out as distinct knowables, here called the māyīya (mala), gives birth and…
- 6 śuddhabodhātmakatve 'pi yeṣāṃ nottamakartṛtā nirmitāḥ svātmano bhinnā bhartrā … Those who, although their nature is pure consciousness, do not have the highest agency —…
- 7 bodhaikalakṣaṇaikye 'pi teṣām anyonyabhinnatā tatheśvarecchābhedena te ca vijñānakevalāḥ Though there is unity in their sole defining mark, consciousness, they have mutual…
- 8 śūnyādyabodharūpās tu kartāraḥ pralayākalāḥ teṣāṃ kārmo malo 'py … Those who have the form of the void and other non-cognizant states, yet are (still)…
- 9 bodhānām api kartṛtvajuṣāṃ kārmamalakṣatau bhinnavedyajuṣāṃ māyāmalo vidyeśvarāś ca … For the conscious ones who possess agency, when the kārma-impurity is destroyed but who…
- 10 devādīnāṃ ca sarveṣāṃ bhavināṃ trividhaṃ malam tatrāpi kārmam … And for all worldly beings, gods and the rest, the impurity is threefold;
- 11 kalodbalitam etac ca cittattvaṃ kartṛtāmayam acidrūpasya śūnyāder mitaṃ … And this principle of consciousness, consisting of agency, invigorated by kalā, remains —…
- 12 mukhyatvaṃ kartṛtāyāś ca bodhasya ca cidātmanaḥ śūnyādau tadguṇe … The (recovery of the) primacy of agency and of consciousness, whose self is…
- 13 śūnye buddhyādyabhāvātmany ahantākartṛtāpade asphuṭārūpasaṃskāramātriṇi jñeyaśūnyatā In the void — whose nature is the absence of intellect and the rest, which is the locus…
- 14 sākṣāṇām āntarī vṛttiḥ prāṇādiprerikā matā jīvanākhyāthavā prāṇe 'hantā … The inner functioning of the sense-endowed subjects, which impels the vital breath and…
- 15 tāvan mātrasthitau proktaṃ sauṣupta[ṃ] pralayopamam savedyam apavedyaṃ ca … Abiding as just so much (a bare subject) is declared to be deep sleep, resembling…
- 16 manomātrapathe 'py akṣaviṣayatvena vibhramāt spaṣṭāvabhāsā bhāvānāṃ sṛṣṭiḥ svapnapadaṃ … Even on the path of the mind alone, the creation of entities with vivid appearances —…
- 17 sarvākṣagocaratvena yā tu bāhyatayā sthirā sṛṣṭiḥ sādhāraṇī sarvapramātṝṇāṃ … But the creation that is stable through its externality, by being the object of all the…
- 18 heyā trayīyaṃ prāṇādeḥ prādhānyāt kartṛtāguṇe taddhānopacayaprāyasukhaduḥkhādiyogataḥ This triad (of states) is to be discarded, because of the predominance of the vital…
- 19 prāṇāpānamayaḥ prāṇaḥ pratyekaṃ suptajāgratoḥ tacchedātmā samānākhyaḥ sauṣupte viṣuvatsv … The vital breath consisting of prāṇa and apāna (operates) respectively in waking and…
- 20 madhyordhvagāmyudānākhyas turyago hutabhuṅmayaḥ vijñānākalamantreśo vyāno viśvātmakaḥ paraḥ Moving upward through the central channel, called udāna, residing in the fourth state,…