ईश्वरप्रत्यभिज्ञाकारिका
Īśvarapratyabhijñākārikā
- 1 tātkālikākṣasāmakṣyasāpekṣāḥ kevalaṃ kva cit ābhāsā anyathānyatra tv andhāndhatamasādiṣu The appearances are dependent on the sense-faculty's contemporaneous proximity (to the…
- 2 viśeṣo 'rthāvabhāsasya sattāyāṃ na punaḥ kva cit vikalpeṣu … There may be a distinction in the appearance of the object, but never any distinction in…
- 3 sukhādiṣu ca saukhyādihetuṣv api ca vastuṣu avabhāsasya sadbhāve … And with respect to pleasures and the like, to the causes of pleasure and the like, and…
- 4 gāḍham ullikhyamāne tu vikalpena sukhādike tathā sthitis tathaiva … But when a pleasure and the like is being vividly represented by a conceptual…
- 5 bhāvābhāvāvabhāsānāṃ bāhyatopādhir iṣyate nātmā sattā tatas teṣām āntarāṇāṃ … For the appearances of presence and absence, externality is held to be an adventitious…
- 6 āntaratvāt pramātraikye naiṣāṃ bhedanibandhanā arthakriyāpi bāhyatve sā bhinnābhāsabhedataḥ Because they are inner, in the unity of the cognizing subject the causal efficacy of…
- 7 cinmayatve 'vabhāsānām anta eva sthitiḥ sadā māyayā bhāsamānānāṃ … Since the appearances are of the nature of consciousness, their abiding is always within…
- 8 vikalpe yo 'yam ullekhaḥ so 'pi bāhyaḥ pṛthakprathaḥ … This representation that occurs in a conceptual construction is itself external,…
- 9 ullekhasya sukhādeś ca prakāśo bahir ātmanā icchāto bhartur … And the manifestation of the representation and of pleasure and the like, outwardly in…
- 10 tadaikyena vinā na syāt saṃvidāṃ lokapaddhatiḥ prakāśaikyāt tad … Without the unity of that (subject) there could be no ordered course of the world among…
- 11 sa eva vimṛśattvena niyatena maheśvaraḥ vimarśa eva devasya … He alone, by virtue of his constant reflective awareness, is the Great Lord;