तदैक्येन विना न स्यात् संविदां लोकपद्धतिः
प्रकाशैक्यात् तद् एकत्वं मातैकः स इति स्थितम् ॥१०॥
tadaikyena vinā na syāt saṃvidāṃ lokapaddhatiḥ
prakāśaikyāt tad ekatvaṃ mātaikaḥ sa iti sthitam
— without the unity of that (cognizing subject); — without; — there could not be; — of the awarenesses; — the ordered course of the world; — from the unity of the light; — that, therefore; — oneness; — the cognizing subject (is) one; — he; — thus; — is established
Without the unity of that (subject) there could be no ordered course of the world among the awarenesses; that oneness follows from the unity of the light. Thus it is established: the cognizing subject is the one, he (the Lord).