सामान्याभावतस्तर्हि भवतो नानुमानता ।
सा भविष्यत्यपोहेन सोऽपि केनोपपद्यते ॥७७॥
sāmānyābhāvatastarhi bhavato nānumānatā |
sā bhaviṣyatyapohena so'pi kenopapadyate
Then, from the absence of a (real) universal, for you (Buddhist) there can be no inference. (If you say) 'it will obtain through exclusion (apoha)' — that (exclusion) too, by what is it accounted for (since exclusion presupposes the very thing excluded)?