स्वभावत्वात्स्थितं तस्मादेकं तत्त्वं तथास्थितेः ।
भेदेन वाप्यभेदेन यदि वा नैकरूपता ॥७६॥
svabhāvatvātsthitaṃ tasmādekaṃ tattvaṃ tathāsthiteḥ |
bhedena vāpyabhedena yadi vā naikarūpatā
Therefore, because this is their very nature, the one reality is established, from its so abiding — (a reality that holds the world) whether by difference or by non-difference, or else by no single uniform mode (but by Śiva's free power).