ज्ञानात्पूर्वमिच्छाजाते ज्ञातृकल्पनमुज्ज्वलम् ।
न घटो निर्विशेषोऽस्ति ग्रहे यज्ज्ञातृशुद्धता ॥४२॥
jñānātpūrvamicchājāte jñātṛkalpanamujjvalam |
na ghaṭo nirviśeṣo'sti grahe yajjñātṛśuddhatā
When will has arisen prior to cognition, the conceiving of a knower is (already) evident; (and) the pot is not (grasped) devoid of particularity, since in the grasping (there shines) the purity of the knower (the conscious subject).