विज्ञानवादिनां ज्ञानं सत्यं प्रत्येत्यसत्यताम् ।
बहिः कथं नह्यसत्यं सत्याद्भवितुमर्हति ॥३३॥
vijñānavādināṃ jñānaṃ satyaṃ pratyetyasatyatām |
bahiḥ kathaṃ nahyasatyaṃ satyādbhavitumarhati
For the Vijñānavādins, cognition is real, (yet) it apprehends an unreality (the external) — how (can it apprehend) outwardly (what is unreal)? For the unreal cannot arise from the real.