कामिनां कथमेतच्चेदुक्ता प्रागस्य सत्यता ।
ज्ञानस्य करणत्वेन कर्त्रपेक्षा प्रसज्यते ॥३४॥
kāmināṃ kathametacceduktā prāgasya satyatā |
jñānasya karaṇatvena kartrapekṣā prasajyate
If (you ask), as with the love-deluded, 'how is this (apprehension of the unreal possible)?' — the reality of this (object) has been stated earlier (by us). And (for them,) by taking cognition as an instrument, dependence on an agent results.