स्वाविद्याप्रक्षयादर्हन्देवो भवति निश्चितम् ।
येषां देवो निराकारः शून्य एव किमुच्यते ॥२६॥
svāvidyāprakṣayādarhandevo bhavati niścitam |
yeṣāṃ devo nirākāraḥ śūnya eva kimucyate
(They hold) that from the destruction of one's own nescience the Arhat assuredly becomes a god; (and as for those) whose god is formless, a sheer void — what is (even) to be said (of so empty a doctrine)?