प्रतिदेहं न विभवः ते प्रबुद्धास्तु तन्मयाः ।
इत्येवमाहुस्तेषामप्यविद्यायोगकल्पनम् ॥२५॥
pratidehaṃ na vibhavaḥ te prabuddhāstu tanmayāḥ |
ityevamāhusteṣāmapyavidyāyogakalpanam
(They hold) there is no all-pervadingness (of the soul, which is confined) in each body; but when awakened, they (the souls) become of his (the Jina's) nature. Thus they say — (yet) for them too there is the positing of a connection with nescience (and the same difficulties recur).