ताभ्यां नचास्योपरागः प्रबुद्धत्वात्प्रभुत्वतः ।
तथान्येषां स्वात्मनैव विद्यया जगदात्मता ॥१८॥
tābhyāṃ nacāsyoparāgaḥ prabuddhatvātprabhutvataḥ |
tathānyeṣāṃ svātmanaiva vidyayā jagadātmatā
And by those two he incurs no taint, by reason of his being awakened and sovereign; and for others (it is) by his very own self, through knowledge, (that he has) the being-the-self-of-the-world.