दूषणं संप्रसज्येत न तथेह कदाचन ।
एकत्वे बन्धताद्यस्ति द्विषः कादिषु ते यथा? ॥११७॥
dūṣaṇaṃ saṃprasajyeta na tatheha kadācana |
ekatve bandhatādyasti dviṣaḥ kādiṣu te yathā?
(In another system) a fault would be incurred; not so here ever (in ours). In (our) unity, bondage and the rest (subsist only as standpoints) — as, for you, (the differences of) a hater (and a friend hold only) in (conventional designations like) the syllables ka and the rest (not in reality).