रूपद्वयं युक्तिमत्स्याज्जन्मादेर्युगपन्न च ।
सम्भवः स्यात्तथारूपशिवत्वादन्यदर्शने ॥११६॥
rūpadvayaṃ yuktimatsyājjanmāderyugapanna ca |
sambhavaḥ syāttathārūpaśivatvādanyadarśane
Could a twofold form (pure and impure) at once be rational? — and the simultaneous occurrence of birth and the rest could not be (so explained) in another system; (for us it is reconciled,) because (each thing) is Śiva of just such a form (as it displays).