तद्बाधे न परव्याप्तिर्न वाव्याप्तेस्तदात्मता ।
मोक्षेऽपि शिवबाहुल्यान्नानानायकता भवेत् ॥१०५॥
tadbādhe na paravyāptirna vāvyāptestadātmatā |
mokṣe'pi śivabāhulyānnānānāyakatā bhavet
If that (single awareness) be annulled, there is no pervasion by another; or, failing pervasion, (no body has) it for its self. And even in liberation, from a plurality of (liberated) Śivas, a plurality of sovereigns would result (— an objection we now address).