तत्र कर्म निमित्तं चेद्योगेनाप्यत्र संक्रमः ।
एकबोधो बोधशतैरभिभूतो भवेत्तदा ॥१०४॥
tatra karma nimittaṃ cedyogenāpyatra saṃkramaḥ |
ekabodho bodhaśatairabhibhūto bhavettadā
If (you say) deed is the cause there — (yet) here too (a yogin's) entry (occurs) by yogic power (not by deed); and (on your atomistic view) the single awareness would then be overwhelmed by (the) hundreds of awarenesses (crowding one place).