एतदेव हि युक्तं तु घटादेर्बाह्यमेकतः ।
कुड्यादिनिर्गताच्चैव योगिनां क्वापि दर्शनात् ॥९३॥
etadeva hi yuktaṃ tu ghaṭāderbāhyamekataḥ |
kuḍyādinirgatāccaiva yogināṃ kvāpi darśanāt
This very (view) alone is coherent: the (apparent) externality of a pot and the like (is) on one side (only) — and (this is confirmed) from the yogins' seeing, in certain cases, (objects) right through walls and the like (which mere outwardness could not allow).