सूक्ष्मत्वात्तर्ह्यदृश्यत्वमस्पृश्यत्वममूर्तता ।
तैरदृश्यैर्यदारब्धं तत्तथैवाथ संहतेः ॥८५॥
sūkṣmatvāttarhyadṛśyatvamaspṛśyatvamamūrtatā |
tairadṛśyairyadārabdhaṃ tattathaivātha saṃhateḥ
Then (you grant) that by reason of subtlety (there is) invisibility, intangibility — (in a word) incorporeality. (But) what is composed by those invisible (atoms) would (then) be just so (invisible too) — or else (visibility arises) from aggregation (which raises a fresh problem).