ज्ञेया अवयवेनैते यावद्यावददर्शनाः ।
अणूनामथ मूर्तत्वादेवं चेत् किं न दर्शनम् ॥८४॥
jñeyā avayavenaite yāvadyāvadadarśanāḥ |
aṇūnāmatha mūrtatvādevaṃ cet kiṃ na darśanam
These are to be known by their parts, just to the degree that they are (otherwise) imperceptible. Now if (you say) the atoms (are corporeal) — because of (their) corporeality, on that showing, why are they not perceived (— their subtlety being precisely the answer)?