तत्र चेत् सुप्रसिद्धत्वे तथा तत्र प्रसिद्धितः ।
तुल्यकालं द्वयोर्द्वैधं नैवं यत्तदलक्ष्यता ॥८२॥
tatra cet suprasiddhatve tathā tatra prasiddhitaḥ |
tulyakālaṃ dvayordvaidhaṃ naivaṃ yattadalakṣyatā
If (you say) there (in the lamp) it (the operative consciousness) is well established, then likewise from (the same) being established there (in the boat too) — (yet you object that) a duality of the two (consciousness and instrument) at the same time (is required). It is not so, since (one of them) is (merely) imperceptible (not absent).