तत्स्थान एव तज्ज्ञाना संविदेषा विमृश्यताम् ।
नचाप्यस्त्यनुमानेन परेषां ग्रहणं क्वचित् ॥४४॥
tatsthāna eva tajjñānā saṃvideṣā vimṛśyatām |
nacāpyastyanumānena pareṣāṃ grahaṇaṃ kvacit
Let this be considered: it is awareness, cognizing that (object) right in that very place (where the object is, that does the grasping); nor is there anywhere any apprehension of other (hidden) things by inference (apart from this awareness).