मनसः प्रेरणं कस्मात्प्राग्ज्ञानेन विना स्थिता ।
सर्वैकतात एवात्र तथा सौषुप्तबोधनम् ॥६५॥
manasaḥ preraṇaṃ kasmātprāgjñānena vinā sthitā |
sarvaikatāta evātra tathā sauṣuptabodhanam
From what (could come) the impelling of the mind beforehand, without (prior) knowledge? (It rests) precisely on the unity of all (in consciousness); and so too here (is explained) the awakening from deep sleep.