घटते कथं निमित्तस्य प्राग्योगायोगचोदितैः ।
योगे जाग्रदवस्थैव तस्मात्सर्वं शिवात्मकम् ॥६६॥
ghaṭate kathaṃ nimittasya prāgyogāyogacoditaiḥ |
yoge jāgradavasthaiva tasmātsarvaṃ śivātmakam
How could (waking) cohere through (a faculty) urged on beforehand by the presence-or-absence of a (rousing) cause? (Rather,) where the cause is present, that very (presence) is the waking state. Therefore all has Śiva for its self.