बहूनां कल्पनीयात्र नच वा व्यतिरेकतः ।
व्यक्तिः स्थिता पदार्थानां घटो व्यक्तोऽभिधीयते ॥४१॥
bahūnāṃ kalpanīyātra naca vā vyatirekataḥ |
vyaktiḥ sthitā padārthānāṃ ghaṭo vyakto'bhidhīyate
Nor here need a plurality of (separate) manifestations be supposed, nor (does) a manifestation of the objects (stand) as something separate (from them); (rather) one simply says 'the pot is manifest' (— manifestness being its very being).