तथा सा प्रत्यभिज्ञानात्स एवायमिति स्थितिः ।
युज्यते कथमत्रैव ज्ञानयोः कालभिन्नयोः ॥१२०॥
tathā sā pratyabhijñānātsa evāyamiti sthitiḥ |
yujyate kathamatraiva jñānayoḥ kālabhinnayoḥ
Likewise, from recognition (comes) that settled cognition 'this is that very (one)' — (and ask) how, right here, this is possible for two cognitions differing in time (save by the unity of the one knower).