द्वयोरैक्यमनैक्यं वा तदैक्यं भिन्नयोः कथम् ।
अनैक्ये न स एवायमिति स्याद्घटदण्डयोः ॥१२१॥
dvayoraikyamanaikyaṃ vā tadaikyaṃ bhinnayoḥ katham |
anaikye na sa evāyamiti syādghaṭadaṇḍayoḥ
(Is there) unity of the two (cognitions) or non-unity? If unity — how (can there be unity) of two (that are) separate? And if non-unity, the cognition 'this is that very one' could (no more) arise (than) of a pot and a stick (— only the unity of the abiding self yields recognition).