चैतन्येनाप्यमूर्तेन मिश्रतान्यस्य कीदृशी ।
किं स्वयं तत्प्रमेयत्वमस्य चेदतिरेकतः ॥११४॥
caitanyenāpyamūrtena miśratānyasya kīdṛśī |
kiṃ svayaṃ tatprameyatvamasya cedatirekataḥ
What sort of commingling could another (object) have even with incorporeal consciousness? Is its being an object of knowledge (something it has) by itself, or (does it belong) to this consciousness — if (you posit it) by way of (the object's) separateness (from consciousness, no commingling is possible at all)?