नचापि भेदे भावानां ग्रहणं ज्ञानमेव वा ।
संयोगेनोपपद्येत यदि दृष्ट्यादिना भवेत् ॥१०१॥
nacāpi bhede bhāvānāṃ grahaṇaṃ jñānameva vā |
saṃyogenopapadyeta yadi dṛṣṭyādinā bhavet
Nor, were there (a real) difference of existent things, would the grasping of them — or knowledge itself — be possible by (mere sensory) contact, even granting that it arose through sight and the rest.