पश्यन्त्या लक्षितासौ वा नवा यदि न लक्षिता ।
पश्यन्ती जाड्यमायाति लक्षिता तर्हि लक्षिता ॥३१॥
paśyantyā lakṣitāsau vā navā yadi na lakṣitā |
paśyantī jāḍyamāyāti lakṣitā tarhi lakṣitā
Is that (nescience) discerned by Paśyantī or not? If it is not discerned, then Paśyantī lapses into insentience; if it is discerned, then it (becomes a discerned object, contradicting its supposed indescribability).