औन्मुख्याभावतस्तस्य निवृत्तिर्निर्वृतिं विना ।
द्वेष्ये प्रवर्तते नैव न च वेत्ति विना चितम् ॥२५॥
aunmukhyābhāvatastasya nivṛttirnirvṛtiṃ vinā |
dveṣye pravartate naiva na ca vetti vinā citam
From the absence of turning-toward (would come) his withdrawal — yet not without his blissful repose; toward an object of aversion he does not engage at all, and he knows nothing apart from consciousness.