तत्र निम्नासनस्थितेभ्यः तत्परेभ्यो नियमितवाङ्मनःकायेभ्यो व्याख्या क्रियमाणा फलवती भवति प्रथमं गन्धादिलिप्तायां भुवि उल्लिख्य सङ्कल्प्य वा पद्माधारं चतुरश्रं पद्मत्रयं पद्ममध्ये वागीशीं वामदक्षिणयोः गणपतिगुरू च पूजयेत् आधारपद्मे व्याख्येयकल्पदेवताम्
Transliteration (IAST)
tatra nimnāsanasthitebhyaḥ tatparebhyo niyamitavāṅmanaḥkāyebhyo vyākhyā kriyamāṇā phalavatī bhavati prathamaṃ gandhādiliptāyāṃ bhuvi ullikhya saṅkalpya vā padmādhāraṃ caturaśraṃ padmatrayaṃ padmamadhye vāgīśīṃ vāmadakṣiṇayoḥ gaṇapatigurū ca pūjayet ādhārapadme vyākhyeyakalpadevatām
There, the exposition, when given to those who are seated on a lower seat, wholly intent upon it, and restrained in speech, mind, and body, becomes fruitful. First, on ground smeared with sandal-paste and the like, having drawn out — or else mentally projected — a square lotus-base and a triad of lotuses, one should worship in the center-lotus the goddess Vāgīśī, on the left and right Gaṇapati and the guru, and on the base-lotus the deity governing the text to be expounded.