अमूर्तत्वाद्यदि भवेदमूर्तत्वेऽपि वस्तुता ।
वस्तुत्वे संस्कारोत्येव नानासत्तानुयोगतः ॥९८॥
amūrtatvādyadi bhavedamūrtatve'pi vastutā |
vastutve saṃskārotyeva nānāsattānuyogataḥ
If (their coexistence) be (possible) through incorporeality — (yet) even in the incorporeal there is thing-hood; and if there be thing-hood, it does (require its own place), by connection with a plurality of existents (so the objection presses on the realist).