सर्वस्य सर्वभावत्वादिहासौ नोपपद्यते ।
चर्मोपमश्चेदित्यादि यद्बौद्धैः समुदाहृतम् ॥८७॥
sarvasya sarvabhāvatvādihāsau nopapadyate |
carmopamaścedityādi yadbauddhaiḥ samudāhṛtam
(Yet ultimately) since everything is (in truth) everything, this (exclusion) is not (finally) tenable here (for us either). And whatever the Buddhists have adduced — 'like a (stretched) hide,' and so on (— such metaphors are refuted by the following).