शून्यस्य बोधाभावत्वात् कः केनात्र विबोध्यते ।
नहि शून्यस्य शून्येन बोधनं न च बाधनम् ॥८४॥
śūnyasya bodhābhāvatvāt kaḥ kenātra vibodhyate |
nahi śūnyasya śūnyena bodhanaṃ na ca bādhanam
— of the void; — because of (its) being devoid of awareness; — who; — by whom; — here; — is made aware?; — for not; — of a void; — by a void; — an awakening; — nor an annulment
Since the void is devoid of awareness, who here is made aware, and by whom? For of a void by a void there can be neither an awakening nor an annulment.