भावा भवेयुस्तत्प्राप्ता ह्यस्माकं सर्वसत्यता ।
अविद्यादेरयोगश्चेत्तेनैतदतिरिक्तता ॥७॥
bhāvā bhaveyustatprāptā hyasmākaṃ sarvasatyatā |
avidyāderayogaścettenaitadatiriktatā
(On our view) existent things would (all) be attained to that (one reality) — for us there is the reality of all; (whereas) if (you say) nescience and the like is inapplicable (to Brahman), then by that very (admission) this (notion of variegation in Brahman) is rendered superfluous.