उत्पद्यमाने विज्ञाने नार्थनिष्पन्नता मता ।
नचार्थजातेऽवस्तुत्वं नावस्तुग्रहणादरः ॥४५॥
utpadyamāne vijñāne nārthaniṣpannatā matā |
nacārthajāte'vastutvaṃ nāvastugrahaṇādaraḥ
While the cognition is (still) arising, the accomplishedness of the object is not (yet) held; and when the object has arisen, (it has) no unreality — so there is no warrant for (calling it) a grasping of the unreal.