भेदवानिति लक्ष्यत्वे दृष्टान्तोऽस्ति न तादृशः ।
ग्राह्यग्राहकसंवित्तेर्भेदवानिव लक्ष्यते ॥३९॥
bhedavāniti lakṣyatve dṛṣṭānto'sti na tādṛśaḥ |
grāhyagrāhakasaṃvitterbhedavāniva lakṣyate
If (cognition) be characterized as 'possessed of difference,' there is no such example (to be found); (rather,) the single awareness of grasped-and-grasper is characterized (only) as if possessed of difference (while being in truth undivided).