तथा जघन्यरूपायाः सम्बन्धोऽस्य विरुध्यते ।
तथा जगत्समुत्पत्तौ निमित्तान्तरकल्पना ॥२२॥
tathā jaghanyarūpāyāḥ sambandho'sya virudhyate |
tathā jagatsamutpattau nimittāntarakalpanā
Likewise, the connection of the basest (nescience) with him (Brahman) is contradictory; and likewise, in the production of the world, (their account requires) the positing of a further occasioning cause (and so on without end).