सर्वेषामप्यविद्यैव कल्प्या ब्रह्मणि संगता ।
तथा भावेष्वसत्यत्वमित्यवश्यमवस्थितम् ॥१५॥
sarveṣāmapyavidyaiva kalpyā brahmaṇi saṃgatā |
tathā bhāveṣvasatyatvamityavaśyamavasthitam
For all of them alike, nescience itself must be posited as conjoined with Brahman; and thus the unreality of existent things is necessarily entailed (— a consequence we reject, since for us all is real Śiva).