मायीयत्वे जगति वा प्राकृते वान्यथापिवा ।
अमूर्तकारणैर्योगात्तन्मूर्तत्वं निवार्यते ॥९१॥
māyīyatve jagati vā prākṛte vānyathāpivā |
amūrtakāraṇairyogāttanmūrtatvaṃ nivāryate
Whether the world be (held to be) of māyā, or of primal matter (prakṛti), or otherwise — by reason of its connection with incorporeal causes, its (genuine) corporeality is precluded (— all derives from the incorporeal that is consciousness).