न जातुचिद्विभेदित्वं तथा तदुपकर्ण्यताम् ।
चित्त्वात् सर्वपदार्थानां विशेषः केन कथ्यताम् ॥३॥
na jātucidvibheditvaṃ tathā tadupakarṇyatām |
cittvāt sarvapadārthānāṃ viśeṣaḥ kena kathyatām
There is never any (real) differentiatedness — let that be attended to thus: since all entities are (in truth) consciousness, by what (mark) could any distinction (among them) be asserted?