इतश्च तेऽपि चिद्वन्तः स्वात्मनि ज्ञानयोगतः ।
स्वयमेव न चेज्ज्ञानमात्मन्येषां प्रजायते ॥२२॥
itaśca te'pi cidvantaḥ svātmani jñānayogataḥ |
svayameva na cejjñānamātmanyeṣāṃ prajāyate
And from this (it follows that) they too are possessed of consciousness, by reason of (their) connection with knowing in their own self; (for) if knowledge did not arise of itself in the self of these (things, they could never be objects of cognition at all).