नासंबद्धस्य करणं सत्कार्याच्चेत्स विद्यते ।
सन्नप्यसावसंवेद्यो व्यञ्जकस्याप्यभावतः ॥५०॥
nāsaṃbaddhasya karaṇaṃ satkāryāccetsa vidyate |
sannapyasāvasaṃvedyo vyañjakasyāpyabhāvataḥ
There is no making of the unconnected; and if, by the doctrine of the pre-existent effect, it (already) exists — then, though existent, this (effect) is not (yet) cognizable, owing to the absence even of a manifester (— which is precisely the point we press).