निमित्तसमवाययादिवैचित्र्यं तद्विचित्रता ।
कारणस्यैकरूपत्वे न दोषस्त्रितयात्मता ॥८०॥
nimittasamavāyayādivaicitryaṃ tadvicitratā |
kāraṇasyaikarūpatve na doṣastritayātmatā
The diversity of (causes) — efficient, inherent, and so on — is his own diversity; the cause being of a single form, there is no fault: (for that single cause is) the threefold nature (of will, knowledge, and action).