स्वधर्मत्वेऽस्या मालिन्यं परधर्मेऽपि कस्य सा ।
परस्य शास्त्रानिष्टस्य स्वतन्त्रा वा तथापि सा ॥२९॥
svadharmatve'syā mālinyaṃ paradharme'pi kasya sā |
parasya śāstrāniṣṭasya svatantrā vā tathāpi sā
If it is her own property, then there is impurity in her; and if it is the property of another — of whom? — for such an 'other' is not admitted by your doctrine; or else (this nescience would have to be) independent — but even so (it remains incoherent).