एवं च पाञ्चदश्ये स्थिते यावत् स्फुटेदन्तात्मनो भेदस्य न्यूनता तावत् द्वयं द्वयं ह्रसति यावत् द्वितुटिकः शिवावेशः तत्र आद्या तुटिः सर्वतः पूर्णा द्वितीया सर्वज्ञानकरणाविष्टाभ्यस्यमाना सर्वज्ञत्वसर्वकर्तृत्वाय कल्पते न तु आद्या
Transliteration (IAST)
evaṃ ca pāñcadaśye sthite yāvat sphuṭedantātmano bhedasya nyūnatā tāvat dvayaṃ dvayaṃ hrasati yāvat dvituṭikaḥ śivāveśaḥ tatra ādyā tuṭiḥ sarvataḥ pūrṇā dvitīyā sarvajñānakaraṇāviṣṭābhyasyamānā sarvajñatvasarvakartṛtvāya kalpate na tu ādyā
And thus, when the fifteenfold set is established, to the extent that the diminution of the differentiation belonging to manifest this-ness occurs, to that extent it diminishes by two at a time, until there is the absorption into Śiva consisting of two instants. Of these, the first instant is full on every side; the second, pervaded by the instruments of all-knowing and being repeatedly cultivated, is fit for omniscience and omnipotence — but not the first.