एतयैव दिशा दूष्यं स्वभावाद्यमसंशयम् ।
परानुमाने पक्षादौ धर्मादेर्भेद्यभेदिता ॥६१॥
etayaiva diśā dūṣyaṃ svabhāvādyamasaṃśayam |
parānumāne pakṣādau dharmāderbhedyabheditā
By this very approach (inference) from intrinsic nature and the like is, without doubt, to be refuted; (and likewise) in inference-for-another, with respect to the thesis-locus and the rest, the relation of differentiated and differentiator of the property and the rest (collapses).