न तथा जडता क्वापि तथाग्रे सुविचारितैः ।
वर्णयिष्याम एवात्र न च सावयवः क्वचित् ॥४१॥
na tathā jaḍatā kvāpi tathāgre suvicāritaiḥ |
varṇayiṣyāma evātra na ca sāvayavaḥ kvacit
— (in fact) there is no real insentience anywhere; this we shall indeed establish further on by careful reasonings; and (Śiva is) never composed of parts.