गृह्णात्यथाविद्यया वा साप्यस्याः कथमास्थिता ॥२२॥
gṛhṇātyathāvidyayā vā sāpyasyāḥ kathamāsthitā
Or does it grasp them through nescience (avidyā)? — and (if so), how does that (nescience) come to abide in it (the supposedly pure Paśyantī)?
Or does it grasp them through nescience (avidyā)? — and (if so), how does that (nescience) come to abide in it (the supposedly pure Paśyantī)?