यद्याभासान्बहिर्भूतांस्तत्सतोऽप्यसतोऽपि वा ॥२१॥
yadyābhāsānbahirbhūtāṃstatsato'pyasato'pi vā
If (Paśyantī manifests) the external appearances — then are these (manifested) as existent, or as non-existent?
If (Paśyantī manifests) the external appearances — then are these (manifested) as existent, or as non-existent?