स्थिरत्वं क्षणिकत्वं च प्रमाणां चिन्तया स्थितम् ।
अप्यसंवादरूपं च विरुद्धं तत्कथं भवेत् ॥९४॥
sthiratvaṃ kṣaṇikatvaṃ ca pramāṇāṃ cintayā sthitam |
apyasaṃvādarūpaṃ ca viruddhaṃ tatkathaṃ bhavet
(If you say) both permanence and momentariness are established by examination of the means of knowledge — (yet being) mutually discordant and contradictory in form, how could that (be the case, unless both are reconciled in the one consciousness)?